From: "Jeudy, Olivier [AUDT]" <olivier.jeudy@...>
Reply-To: BardonPraxis@yahoogroups.com
To: <BardonPraxis@yahoogroups.com>
Subject: [BardonPraxis] YHVH-Tetragrammaton
Date: Tue, 16 Mar 2004 14:46:29 +0900
Dear All,
I have a problem with the individual letter-to-element associations of the
tetragrammaton in KTQ.
Alexandre Moryason, publisher of Bardon's work in France, in its "Lumiere
sur le Royaume" p. 119, adopts the same associations as Franz Bardon in its
KTQ i.e: Y=Fire, H=Air, Vav=Water, and the final H=Earth. Rawn Clark, in
its commentary upon the theory of KTQ explains that the association should
instead read: Y=Fire, H=Water, V=Air, and the final H=Earth.
How can these seemingly different correspondances be reconciled??
While I am nowhere near practicing KTQ, it is important for me to have at
least a basic understanding of what the associations are. I have read
Rawn's commentary upon KTQ's theory, as well as his marvellous commentary
upon the Table of Hermes and understood his explanations as to why the
sequence of formation should read: Fire-Water-Air-Earth instead of
Fire-Air-Water-Earth.
I have also read Moryason's comments, which I very loosely translated as
follows:
"3-The Air
Only the Divine Breath, the balancing influence between the two opposite
elements, Fire and Water, allows for their interaction. Air "surges" from
the Akasha after the Fire (Akashic) and before the Water (if a sequence of
events could even be conceived...). Consequently, the Air corresponds to
the Second Letter of the Divine Name, He (and not Water) and Water
corresponds to the Third Letter (Vaw).
Air represents thus the Divine Breath and if it is inexistant, the union
between Fire and Water becomes impossible: death occurs; and it is truly
what can be observed with physical breathing when it ceases.
Air constitues also the vehicle of freedom, agility, the generator of the
"Movement", of Life...
4 - Water
(...)
The link between Fire and Water seems so self-evident that along centuries,
certain Kabbalists have attributed to Water the position immediately
following that of Fire, and to which corresponds the Second Hebraic Letter
of the name of God, "He". This is inaccurate.
Although it is actually true that Fire calls for Water and that Water calls
for Fire, these two elements cannot communicate to each other. Their
discrepancy is such that a Mediator is necessary so that their interaction
can work and produce everything that exists in the Universe, in any
existing Plane. This Mediator is Air, the manifestation of the Divine
Breath, existing within every thing."
The above passage I obtained from someone who has Moryason's book. I do not
have the book myself.
Any insight welcome!
Fraternally,
Olivier