Dear Jason, It's good to see that there are young upstarts out there that like to ask the right questions. Now I know what Rawn must have been experiencing when he had to deal with me. First and foremost, I don't really think that any spirit is "non- incarnated". For if these spirits where not incarnated, they would not exist. Which is, of course, a little bit of a conundrum due to the fact that if a portion of infinity where not to exist, it would not be infinity. As for the work of evocation, I do believe that it is a practice that is an essential pre-requisit for the actual merging with divinity. That is to say that it is a practice that expands the scholars *experiental* understanding of the universe. Something that is necessary for the crossing of the abyss and the eventual merging with divinity. In most respects, one could consider this type of work to be equivelent to the transference of consciousness exercies in step four and the depth point exercises of step five and six in which one learns how to project ones consciousness to the depth point, and then into the akasha. In other words: one works at expanding the consciousness in small incriments before making the exponental leap to encompass the infinity of the akasha. For without those first small steps, the final leap is something that is very hard to accomplish. Moreover, evocation and Kabbalah are somewhat akin to cosmic cheat sheet. They allow the scholar to do things that would normally take quite a lot of effort and attention otherwise, with rather little effort. The unusual thing is that you don't get to look at the cheat sheet until after you've taken the exam, after you've gone through all of the trails, pain and sweat of being able to do such work on your own. Neither spirit nor Kabbalahistic utterence will do anything more for the scholar than he or she is already capable of doing on their own. It's just more convenient to work with a spirit or Kabbalahistic utterence than to go through the route manipulation of vital energy, elements or fluids. Love and Live well, Peter Reist