One correction: The unfinished sentence "Above it, "Ain Sof Aur" or "Limitless Light" represents " should read instead: "Above it, "Ain Sof Aur" or "Limitless Light" represents sojourns in solar systems other than this one, and may correspond to Arcturus, which according to Edgar Cayce is a sort of way-station for spirits in transit to or from this solar system and others and is the fixed star with the most important astrological influence.". John W. JohnWW wrote: > > My view is that the Qabalah, by which I presume you mean the Sefer > Yetzirah or Book of Formation, with its Tree of Life or Etz Chaim, is > astrological, NOT magical, in nature. It is to be interpreted as a > soul's evolution through spirit sojourns, in various dimensions of > consciousness (and in Earth in flesh in 3-dimensional consciousness), in > the various planets of the solar system (or other solar systems having > an inhabitable planet like Earth), the spirit activities on which give > rise to astrological influences. The Tree of Life, in my opinion, shows > that soul evolution is from the bottom of it upwards; the most central > sefirah represents the Sun, the lowest Earth AND Moon, the next lowest > Mercury, the uppermost Pluto, and the next uppermost Uranus and Neptune. > Above it, "Ain Sof Aur" or "Limitless Light" represents There is nothing > magical about it at all, except possibly for the paths which together > represent Moon-Pluto astrological aspects, which I find to be the most > important in magical or psychokinetic powers. > > The hexagon formed by the sefiroth representing the Sun, Jupiter, > Saturn, Uranus, Neptune, and Pluto, indicates what is the minimum > requirement for the horoscope of a soul not requiring any further > sojourns/incarnations in this solar system, namely Sun either sextile, > trine, opposite, or conjunct all of Jupiter, Saturn, Uranus, Neptune, > and Pluto, preferably with Moon also similarly involved, the current > incarnation being only voluntary. The Dalai Lama's horoscope (6 a.m., 6 > July 1935, eastern Tibet) has such a configuration. > > John W. > > Peter Reist wrote: > > > > M, > > > > To be honest with you, if you're beginning to study the Kabbalah, and > > you actually think you understand what's going on. Then the chances > > are pretty good that you are so far off base it's not really funny. :) > > > > Western and Jewish Kabbalah are different. That does not necessarily > > make one right and the other wrong. They are just different paths and > > different takes on how the psyche, how the divine works, different > > maps of the landscape. Though a common fault is to mistake the map > > for the landscape itself. Rawn's commentaries upon the 32 paths of > > wisdom eluciate rather well the similaries, differences, and some of > > the faults of both.