Dear Peter, >> At this moment in time I'm still working upon perfecting my ability to percieve essential meaning. I'm going to be keeping on working on, and eventually I'm sure I'll get it though. << Cool. I'm certain that you will 'get it' too, considering how much progress you've already made in that regard. :) >> Perhaps a better question would be: why does the Sepher Yetzirah not deal with the five basic vowel points? Do these vowel points deal more with the transition from Yetzirah to Assiah? << Even though the S.Y. doesn't come out and name the vowels in the same way it does the Letters, they are still inferred. Many things are inferred or stated symbolically/obliquely in the S.Y. and this is why it's essential to study the S.Y. in its original Hebrew and go through it with a fine-toothed comb, so to speak. Ultimately, each of the Hebrew Letters, which are all *consonants*, require a vowel to the *spoken* astrally and physically. The vowel points are the life breath of the Letters. In S.Y., 2:3 we find an indication of the three forms of "speaking" a Letter -- "Twenty-two foundation Letters: He portrayed them with voice; He hewed them out with breath; He hid them in the mouth in five places . . ." The last ("He hid them in the mouth in five places") refers to the *mental* speaking, per Bardon. Here, the Letter is spoken mentally without any vowel attached. The key to speaking the *consonant* without the vowel is the shaping of the mouth: i.e., where they are "hidden" in the mouth itself. "He hewed them out with breath", refers to the *astral* speaking, per Bardon. Here there is the addition of the "breath", which means the vowels since speaking vowels involves breath. By "hewing" is meant that the consonants are thus given dimension and life. "He portrayed them with voice", refers to the *physical* speaking, per Bardon. Here the vocal chords are vibrated along with the issuance of breath and shaping of the mouth. All of these actions are enacted upon the "22 *foundation* Letters". >> Also, within the inner circle of the Third Key I'm seeing three sets of four different colours. So in the inner circle we've got the three mother letters, the five vowel points...so what do the other four come in? << I think you're being overly rational here. :) The first set of four, immediately within the inner circle, represents the four Divine Qualities, as expressed through the four Elements and their respective Electro-Magnetic properties. The first *square* represents, as Bardon explained, the material realm and the four material Elements. The innermost square represents the Kabbalist. Note that the sequence of colors (moving counter-clockwise) follows the proper correspondences to the IHVH -- Yod=Fire, Heh=Water, Vav=Air and Heh-final=Earth. I take this as evidence that Bardon did understand the Hebrew correspondences to the IHVH as opposed to what he stated in the text of KTQ (which was that Yod=Fire, Heh=Air, Vav=Water and Heh-final=Earth, which is patently incorrect). The 24-pointed star at the center represents Divine Providence acting through the Kabbalist. My best to you, :) Rawn Clark 23 Jun 2003 rawnclark@... rawn@... http://www.ABardonCompanion.com http://groups.yahoo.com/group/BardonPraxis http://E.webring.com/hub?ring=arionthebardonwe