Thank you Rawn and Pierre for your comments. > However, the final emotional state of terror that commercially slaughtered animals experience does effect their flesh and as a consequence does effect the person who eats that flesh. < In what way? Is it the physical body that's affected, or all three? > Many folks do find great value in a vegetarian diet in relation to their spiritual quest. < In what sense? Not having tried Vegetarianism, you've aroused my intrigue! I might give it a go! :-) >> Which might leave one wondering: "What *can* I eat with impunity?". I would suggest: "Anything you like!". Anyroad, I'm off to get a Big Mac or two......... ;-) ;-) << > It depends upon what you mean by impunity. Surely those two Big Macs come with a high price to your health and to the planet in general. Ignoring consequences is not impunity. < Sorry, I was being flippant. I'm not seriously addicted to Big Macs..... ;-) This is difficult for me to explain, but I'll give it a shot..... It seems that whatever one does, there is a Karmic consequence. Kill an animal for food: negative Karma. Take the fruit of a plant without its permission: negative Karma. It would seem that even the most innocuous acts can attract negative Karma. And yet I understand that it's possible to "get off" the Karmic wheel. I'm thinking that the only way to get off the wheel is to redeem all of one's existing Karma, and - in the process - actually do *nothing*, so to avoid further attracting negative Karma. This feels like a circular reference to me, so I'm sure I'm missing something!! ;-) The only solution I can find is this: the attraction of negative (and, indeed, positive) Karma is more about one's *intent* rather than one's actions. Is there any validity in this? For example, while walking, one treads upon a blade of grass *without* the intention of causing harm. The consequence of that footstep is nonetheless violent..... but without the accompanying *intent* for violence, is the Karmic return negated? Which is what I meant by "Eat anything *you* like". For if one feels that the killing of an animal is "wrong" (by one's own conscience), then one may attract negative Karma by killing/eating an animal. However, if one's conscience is not bothered by such an act, then perhaps killing/eating *won't* attract negative Karma. And yet in each case, another being was murdered. I can more comfortably accept that there is a *trigger* for Karmic return (ie, Intent) rather than there being a vast list - somewhere in the Universe - of all "bad" acts and "good" acts and their respective consequences. Sorry, I'm sure this is all tremendously complex, and best *experienced* rather than described in words. All the best, Jason