Hey Jason, I've had similar problems with these exercises. In my opinion, the differentiation between "placebo" and the eucharistic magics is only a semantic one. Consider that when we hold an idea in our minds -- say, a strong one, like a sexual fantasy -- it alters our mental and astral experiences. Thus with the eucharistic magic we should simply employ a vivid imagination toward the end we desire, and the outcome will depend on the intensity of this imagination and the strength of the belief. The general idea with placebos in scientific circles is, "Oh, it doesn't *really* work, it's only his *belief.*" I think that with these exercises we deliberately manipulate the same mind-stuff that works in placebo cases -- working along the same principles, but consciously. That is, we operate under the understanding that our beliefs about what we experience actually do determine much of what we end up experiencing. Now, I don't know to what extent impressing an ideation on the akasha will affect other people, but I think it's similar to concepts like fear-contagion (ie when someone's afraid, it tends to infect other people). So I think it is all linked, but that the key to controlling it is consciously directed will. David